Catholic Church backs Muslim struggle to build Milan’s first mosque

http://www.csmonitor.com/World/Europe/2010/0921/Catholic-Church-backs-Muslim-struggle-to-build-Milan-s-first-mosque
While New York frets over the construction of an Islamic cultural center and mosque near ground zero, Milan is pushing back against construction of its first mosque. Local Muslims have found an unlikely ally in the Catholic Church.
By Anna Momigliano, Correspondent / September 21, 2010
Milan, Italy
American pundits and politicians continue to argue over whether building an Islamic cultural center two blocks from ground zero – where Al Qaeda destroyed the World Trade Center nine years ago – is appropriate.But as the debate, centered around religious freedom and the role Islam itself played in the 9/11 attacks, continues in New York another of the world’s great cultural cities is arguing over a proposal for its first mosque. And proponents are getting help from an unlikely corner: the Vatican.
Milan, the northern Italian city famed for finance and fashion, is home to about 100,000 Muslims, mostly migrant workers from North African countries. But within city limits, there isn’t a single mosque.
Local Muslims say they have been unsuccessfully seeking permission to build one for years, perhaps due to growing Islamophobia, which is particularly strong in Northern Italy, where the anti-immigration Northern League has its stronghold.
Now, the Catholic Church is backing the Milan Muslims’ quest.
“Milan civil institution must guarantee everyone religious freedom,” Cardinal Dionigi Tettamanzi, the church’s highest authority in town, told La Repubblica daily newspaper on Sept. 4. “Muslims have the right to practice their faith while respecting the law. Often the mosque issue has been distorted for political reasons, while it could become a instrument for civil coexistence.”
‘Islamic exceptionalism’
Cardinal Tettamanzi’s call reflects a wider view among Catholic leaders, says priest Davide Milani, a spokesman for the Milan diocese. “The Bishop’s conference is behind Tettamanzi, [the Catholic Church] cares about religious freedom for everyone.”
But it’s not clear whether clerical authority will sway Milan’s leaders. Building a mosque “is not a priority for Milan,” deputy mayor Riccardo De Corato of the center-right Freedom Party told the ASCA news agency. Mr. De Corato accused the local Muslim community of being close to “jihadi fundamentalism” and suggested the city hold a public referendum on whether or not to permit the building of a mosque.
“That’s pure nonsense, you never heard a politician suggesting we should have a referendum for granting the permit to build a church or a synagogue,” says sociologist Stefano Allievi, author of a study called “Conflicts over mosques in Europe.” He points out that freedom of religion is guaranteed by the Italian Constitution.
“It’s what I call the Islamic exceptionalism,” argues Professor Allievi. “When it’s about Islam, the usual rules are no longer valid and Europe betrays its own principles of freedom and equality.”
But Matteo Salvini, a European Parliament member from the Northern League, says he has good reason to seek an exception for Islam: “In Milan there are plenty of religious buildings and we never have had any problems with Jews, Buddhists, or Protestants. How so we have had so many problems with Muslims?”
Last winter there were a series of arrests in Northern Italy among Muslim immigrants accused of having ties to terrorist organizations. In November, for instance, two Pakistani nationals were arrested on the charge of having raised funds for the 2008 attacks in Mumbai, India, where 173 people lost their lives. In a similar move, a judge in Milan issued 17 arrest warrants for people accused of raising 1 million euros ($1.49 million) to fund terrorist activities in Algeria.
Not just a religion?
To those pointing out that freedom to practice one’s religion is a constitutional right, Salvini replies that “Islam is not just a religion.” In his view, it “is a tool to spread a way of life and political views that are not compatible with Western democracy.” The Milan native says “there is no need to build a mosque here.” He agrees with the idea of holding a local referendum, confident most Milanese would reject the mosque.
Salvini believes the major obstacle lies in the “lack of a reliable partner” on the Muslim side. “Once we would have a credible interlocutor, with no ties with jihad, we can talk about building a mosque.”
“Again, this proves that, when it comes to Islam, authorities don’t feel obliged to play according to the rules,” says Allievi, the sociologist. “Could you imagine a politician refusing to meet with the chief rabbi of Milan because he doesn’t consider him a reliable partner?”
Milan’s Muslim community is ethnically divided and relies on about 10 cultural centers that provide prayer spaces and educational services. None of them have a proper mosque, although one was built in the early 1980s in Segrate, a small town outside of Milan.
“It’s a matter of dignity, 100,000 people need a proper place to pray, until now we have been forced to celebrate Ramadan and other high holidays in the most random places, including garages, disused sheds, and movie theaters,” says Abdelhamid Shaari, president of the Islamic Institute of Jenner boulevard, one of the major Muslim organizations in town.
Shaari says his organization has been seeking local permission to build a mosque for more than 20 years. “We haven’t ever received an answer at all, the mayor has always refused to meet our representatives”
Shaari says he does not expect local authorities to pay for the project. “I see two possibilities here: either they provide a plot of public land which we would pay for and where we would build a mosque at our expenses, or they allow us to buy private land and ensure we will receive all the permits to make our building open to the public.”
In Italy, construction permits are strictly regulated and one needs loads of permits to open a building for public use. Shaari’s main concern is that, because of Islamophobia, if the Muslim community simply buys an existing building and turns it into a mosque it will never get all the required papers.
“We want an agreement… making sure they will grant us all the permits,” he says. “It would be all to easy for the administration to use bureaucracy to stop our project.”
A Muslim woman wearing a hijab walks in Duomo Square in Milan on Oct. 7, 2009.
Alessandro Garofalo/Reuters/File
Allievi S. (2010), Catholic Church backs Muslim struggle to build Milan’s first mosque, in “The Christian Science Monitor”, 21 settembre 2010, intervista di Anna Momigliano

Il Carroccio crea paure e ci guadagna

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Allievi S. (2009), «Il Carroccio crea paure e ci guadagna», in “Il Manifesto”, 30 dicembre 2009, p.4, intervista di Cinzia Gubbini

In Europa poche moschee? Falso, ecco tutti i numeri

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Allievi S. (2009), In Europa poche moschee? Falso, ecco tutti i numeri, in “Il Giornale”, 1 dicembre 2009, p.8, articolo di Fausto Biloslavo

En Europe, seules les mosquées suscitent des conflits

http://www.la-croix.com/Religion/S-informer/Actualite/Stefano-Allievi-En-Europe-seules-les-mosquees-suscitent-des-conflits-_NG_-2009-11-29-569506
Stefano Allievi : « En Europe, seules les mosquées suscitent des conflits »
Le sociologue italien Stefano Allievi a, professeur à l’université de Padoue, a supervisé une enquête, encore inédite, sur les constructions de mosquées en Europe et les oppositions que cela provoque
La Croix : La votation en Suisse, ce dimanche, visant à interdire les minarets est-elle un cas unique en Europe ?
Stefano Allievi : Non, c’est une idée qui vient de l’Autriche, où l’interdiction est déjà entrée en vigueur dans deux régions (Carinthie et Vorarlberg). Dans ce pays, comme pour les promoteurs du référendum suisse, l’interdiction de minarets repose sur des arguments de type urbanistique. Cela permet, sur un plan législatif, de ne pas s’attaquer directement aux libertés publiques.
Mais en réalité, l’argument urbanistique masque le véritable enjeu, de nature culturelle ou religieuse : on ne rencontre pas les mêmes réserves à l’encontre d’une tour de centre commercial ou un multiplex de cinéma ! L’interdiction des minarets va bien, selon moi, contre le respect de liberté religieuse.
Vous venez justement de rendre une étude européenne sur la construction des mosquées en Europe. Comment se comporte notre continent ?
Le premier résultat intéressant, et auquel à vrai dire je ne m’attendais pas, c’est que, d’un point de vue statistique, il n’y a pas de problème de liberté religieuse en Europe pour les musulmans. En effet, nous avons recensé toutes les salles de prières et mosquées. Sur une population de 18 millions de musulmans pour toute l’Europe, le nombre de lieux de prière est satisfaisant, avec une salle pour 2 000 musulmans. Mais qualitativement, de nombreuses salles de prière restent non satisfaisantes.
L’affaire suisse révèle qu’il y a encore beaucoup d’obstacles pour ces lieux de culte. Cette hostilité est-elle générale à l’Europe ?
Les constructions de mosquées continuent de susciter beaucoup de conflits. Il est à noter qu’aucun autre lieu de culte, temple sikh, lieux de culte pentecôtiste, ne provoque ces oppositions. Sur les trente dernières années, seul l’islam rencontre ce problème. Nous avons examiné les arguments opposés aux constructions, il ne s’agit que rarement de points précis tenant aux modalités du lieu, au voisinage (problèmes de parkings, d’affluence), mais plutôt des arguments généraux, c’est-à-dire idéologiques.
Y a-t-il des différences entre pays ?
Non, cela dépend des régions. En France, par exemple, toutes les situations coexistent : parfois, le projet de mosquée bénéficie d’un degré d’implication des pouvoirs publics (nationaux ou locaux) qui n’est pas imaginable dans les autres pays, pourtant moins à cheval sur la laïcité. Mais on peut rencontrer aussi des situations conflictuelles dures.
De même, aux Pays Bas, il est difficile de voir aboutir un projet de mosquée à Utrecht, mais non à Rotterdam. Cependant, d’une manière plus générale, les conflits sont moins importants dans les pays où les musulmans sont représentés dans des institutions, comme la Grande-Bretagne et la France.
Comment naissent les conflits autour de mosquées ?
Au plan local, pour un projet urbanistique, le conflit permet d’exprimer des intérêts divergents. Mais si l’on examine les situations de plus près, on s’aperçoit que ces conflits dérivent lorsque ce que j’appelle des « entrepreneurs politiques de l’islamophobie » s’en mêlent, car ils n’ont aucun intérêt à résoudre le conflit, qui connaît alors une évolution pathologique. D’autant plus qu’ils sont rapidement court-circuités par les médias, qui s’en emparent – l’islam se vend bien ! – et le hissent au niveau national.
Quel est le mauvais élève ?
L’Italie, le pays où l’on trouve le moins de mosquées. Sans doute parce que, sur la péninsule, ces « entrepreneurs politiques de l’islamophobie » contrôlent le ministère de l’intérieur : la Ligue du Nord a toujours considéré l’islam comme dangereux, et dans les régions où elle domine, Vénétie, Lombardie, les constructions de mosquées sont quasi impossibles.
Qui finance les mosquées européennes ?
Pour la majeure partie, les immigrés eux-mêmes par leurs contributions. Les grands centres islamiques sont financés par l’Arabie saoudite, par l’intermédiaire de la Ligue islamique. Cela soulève la question de la réciprocité, car il est impossible de construire des églises dans ce pays.
Recueilli par Isabelle de GAULMYN
Allievi S. (2009), « En Europe, seules les mosquées suscitent des conflits », in “La Croix”, 29 novembre 2009, intervista di Isabelle de Gaulmyn

L’invasione delle moschee

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Allievi S. (2009), L’invasione delle moschee, in “Panorama”, n. 48, 26 novembre 2009, pp. 72-74, articolo di Franca Roiatti

Moschee d’Italia, dove pregano i musulmani

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Allievi S. (2009), Moschee d’Italia, dove pregano i musulmani, in “Corriere della Sera”, 21 novembre 2009, p.15, articolo di Stefano Landi

L’islam invisibile

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Allievi S. (2009), L’islam invisibile, in “L’Espresso”, n. 43, 29 ottobre 2009, pp.60-64, articolo di Paolo Biondani

Omosessualità. Mi sorprende il ‘distacco’ delle donne

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Allievi S. (2009), Omosessualità. Mi sorprende il ‘distacco’ delle donne, in “Il Gazzettino”, 27 gennaio 2009, p.11, intervista di Annamaria Bacchin I S

L’islamofobia in Italia

Intervista rilasciata a Iran Radio Islam
Lunedì 29 Settembre 2008 15:41
Innanzitutto vuole presentare brevemente il suo libro ai nostri radioascoltatori. E da intellettuale italiano che ha studiato la religione islamica e le società musulmane come interpreta le condizioni attuali della comunità islamica italiana.

Come ho cercato di spiegare nel mio libro, “Le trappole dell’Immagimario …“, cerco di parlare di paure reciproche che stanno creando una situazione estremamente complicata e difficile per le comunità musulmane. Da un lato ci sono le paure dei musulmani stessi, le paure di occidentalizarsi, la paura che i figli si separino dalla tradizione, dalla cultura del paese d’origine e dall’altro ci sono le paure della popolaziona italiana e della popolazione europea in generale che temono l’insorgere il fondamentalismo, la minaccia del terrorismo e a seguito di questo adottano atteggiamenti sempre più duri nei confronti della comunità musulmana in generale, per esempio rispetto ai luoghi di culto come le moschee. Queste trappole dell’immaginario in cui caschiamo sono molte e diverse. Il fatto è che c’è chi sta costruendo daltutte le due perti, sia tri i musulmani e alcuni intellettuali musulmani, sia dal punto di vista di società occidentali ci sono moltissimi intellettuali e giornalisti e docenti, una sorta di paura diffusa, paura dell’altro o dell’immagine dell’altro, la paura di non essere più puri culturalmente che è una paura assurda nel senso che quando ci si mischia comunque ci si cambia culturalmenta. Questo vale per tutti. Però c’è una sorte di sensazione di debbolezza delle culture d’origine che si trasforma in paure anche agressiva nei confronti delle altre culture e ribadisco questo viene da tutte le due parti, anche se certamente è più grave in questo momento dal punto di vista delle società otoptone che in particolare agisce sui diritti fondamentali come il diritto alle proprie convinzioni religiose e l’espressione delle proprie convizioni religiose, essi si manifesta in maniera significativa. Ormai sono numerosi in cui le moschee sono state chiuse o non gli si consente di aprirle e tra l’altro questo non aiuta all’integrazione delle popolazioni musulmane.
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